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Happy New Year 2010

To wish a happy new year 2010 at my regular readers and casual I offer two gifts:

The first is an engraving of Tiresias, Marcel Jouhandeau, according to a drawing Grekoff:


is a Another engraving of this work which illustrates my profile, forming a signature of this website. Contrary to what some have thought, this is not an engraving of John Boullet. 2010 will, hopefully, the year I will describe more fully the Tiresias, Marcel Jouhandeau, one of the finest books on homosexual pleasure, by a writer in the beautiful language, although unfortunately forgot TODAY 'hui.

The second gift is a swallow does not a video I found fascinating. I let you admire.




In 2010, I will talk about Nijinsky.

I wish you everyone a happy 2010, full of discoveries in the vast continent of literature and history homosexual, our common heritage.

I also dedicate this year 2010 and this site to Christian, the man who shares my life.

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"Trivia For use in the Secret History of Ebugors", 1733

In an epigraph to this post, these few lines published in 1733 that summarize for me the legitimate demand of all the gay world:

"The Ebugors n 'Nor will extend their rule, because of the inconveniences that résulteroient for the common good. They may live by their laws & their uses, but they do not decry as they did this until the government of Cytherean ; Instead the two nations work together to maintain peace, and will one for the other respects they owe each other. "

This short text requires some explanation. The Ebugors , an anagram of" devils "that gays are time. The Cytherean are representing the country of Kythira, ie heterosexuality (the ^{XVIII th century} is sometimes more elegant and poetic in the language chosen!). Between our different communities, and yet still today, do not we ask simply to live in peace according to our customs, with the respect that everyone needs?


I wanted to start this post a few lines extracted from the bibliographic rarity, published in 1733:
Trivia To serve the Secret History of Ebugors
to show that some are times, beyond time, our demands remain the same.

I also wanted to address this item, experienced relatively bibliography gay old, showing that beyond the anecdotal and even facetious of books he was carrying a real message.

This little book tells of the war between Ebugors and Cytherean . Everything begins with fears Ebugors to see Cytherean want to extend their empire on the same land Ebugors . I pass over the events of that war, told in a series of short chapters featuring different characters in anagrams. The novel is a key exercise in style with the eighteenth century ^e was fond.

We see the commander in chief, Kulisber (Bum-), "which had its first campaigns among Caginiens (or Ignatian Jesuits). After passing successively through all menial jobs, he managed the first military rank, his merit alone raised him to this sublime dignity. He was a man zealous for his nation, ready to sacrifice everything for her active, enterprising, full of fire, he did not fight in the open field: he was pulling much better business in the parade closest. Its value then being tightened, is stiffened against obstacles, and crossed impetuously strongest barriers. "This short excerpt gives the tone very well imaged in the book. In passing, it should be noted that one does not escape opposition active / passive. The Ebugors are clearly presented as active homosexuals. The passage quoted shows. This passage is yet another proof: "The Ebugors are naturally spiritual enemies of prejudice and a character strong binding, their trade is dangerous. In your presence they will make a thousand protestations of friendship, while behind they will make very bad boards. These are bold soldiers, fear of fire have never been arrested, he must enter a place, they do not examine whether the breach was practicable, they tear, they put all that to pieces against their fury; the cries of the wounded are unable to move, but after the action they become much more tractable. "Homosexuals are the liabilities Chadabers (Bardach).

we see happen in this book many ' Omine (Monks), the majority of large orders is quoted, with a more specific presence of the Jesuits ( Caginiens ) who are allies of Ebugors . All this is bathed in this anti-clericalism very ^e XVIII century, featuring scenes of religious and libidinous little respect their vows of chastity. Despite appearances, this is all quite innocent. We are not in Dom B ***, the doorman of the Carthusian .

Another approach, the vision of women in this book ( Cythériennes ). First, they are "Treacherous, capricious, interested, fickle and treacherous." They are divided into 4 classes: Emécodines (actors), the Durpes (The Prude), the Quetokes (the charming) and Carges (the Garces) . As we age, it become Todèves (devotion). The Commander in Chief called Divutemia (Friend of Lives!).

A quick history of homosexuality is brushed at the start of work. These few lines: "New woes forced them to move in Elitia (Italy). They gave this country so great privileges they forgot their former misfortunes. We even saw them reach the most eminent dignities. The number of modos (sodomy) increasing every day, they resolved to send colonies in some neighboring states, they tried to settle in the kingdom of Valge (Gaul).
" Thirosiren (Henri III), received favorably, but after the death of the King, they were not considered strong. To obtain a favorable settlement among Valgois Gauls), they worked to put in their best interests, the highest nobility, and they succeeded.

I will not repeat all the work. A few "nuggets "The

Brularnes (the Wankers)," have no business with these two nations. Moreover, without leaving home, they can provide all their needs. "

The Veconofentrie ," the punishment that Ebugors have the greater horror. "This is all just "in fuckery con ".

were seen passing a famous case of seduction of the time (1731) where a Jesuit, Father Girard ( Ripergader ) is seduced by the Charlotte ( Caledéria for more information: click here ). This is presented as a stratagem used by Cytherean to weaken the besieging army (Chapter XXI).

another case, the conviction of Benjamin Deschauffours in 1726 ( see one of my previous posts: click here ). General Kulisber , who "carried a huge spear infpired the mere sight of horror," was a shield decorated with mythological scenes (Ganymede, Narcissus, etc.) and a performance of "The Apotheosis of the famous Fouruchuda who received honors in his lifetime that accordoit the Roman Emperors after their deaths. " A note states: " Fouruchuda famous inhabitant Spira (Paris), who by zeal for the defense of a very large army of Ebugors , having been caught in the battle was sentenced, and then thrown into the fire by the order and trial of the leading proponents of Cytherean (Parliament of Paris). "How to turn a murderer advocate and a victim of anti-homosexual repression! This also shows that very soon Deschauffours was considered a victim, condemned more for his homosexuality as for his crimes.

The book ends with the Treaty of Peace (pp. 97-101) which I extract lines that introduce the message and a short conclusion the author:


The book begins with a dedicatory epistle to Kulisber signed Eufemiosvoudes (I'm mad at you!)

In conclusion, this book is often cited as About Deschauffours passage. Is to have a simplistic view of this little homosexual advocacy of the cause. It can be viewed as "incunabula" of claim gay.

Description of structure and copy

Trivia To serve the Secret History of Ebugors
A Medoso, the year of The Age of Ebugors MMMCCCXXXIII (3333), [Amsterdam, JP of Valis, 1733], in-12, (145 x 92 mm), 106 pp.

Medoso is obviously an anagram of Sodom.

The publisher's name (printer?) Appears on the last page. It is the only known work of that name. Is it also a key?


Incorrect pagination that the dedicatory epistle the beginning is numbered 1-2 instead of 3-4.

The BNF has a copy in Hell (Hell-113) and Arsenal (8-BL-35490). In France, there is a copy in the library of Rouen and the library to Albi (Rochegude funds). The latter contains a frontispiece engraved on copper.

A copy of the sale of the library Charles Jordan, 1887 (No. 2886) is described with a frontispiece. A copy was sold for 12 francs. Duriez sale in 1829, another cataloged Leber, No. 2508, and belongs to the city of Rouen, a third sale M. (Millot), made by the Alliance of Arts in 1846, was paid 51 francs. A copy was sold at the sale Peyrefitte in 1977 (17 000 fr.).

The copy of the Marquis de Paulmy contained 21 miniature. The copy has disappeared.

The book was reprinted in 1912 under the title Trivia to serve the secret history of Ebugors. Statutes of the Sodomites in the seventeenth century ^e . Introduction and notes by Jean Herve [Raoul Vèze]. Paris, "Library of the curious" (1912), in-12, xxix 146 pp. "The Box of bibliophile" (two run of 500 copies) (BNF: Hell and Hell-1459-829)

There is a new edition of 200 copies by Henry Kistemaeckers, has edited the sign In naturalibus veritas , Brussels, 1888.

Our specimen is covered with a modest half sheepskin binding with corners, which must be recent.

papers guards seem older.


References

homosexual iconography on the eighteenth century e, a beautiful illustrated lecture by Louis Godbout to download from this page: click here .

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Biography Style Souss
As their name suggests, the four MC Style Souss Agadir and just carry high the banner oftheir Berber culture. "I have the rage to defend my pride" ... They easily zap between three languages: Soussi, Arabic, French, and do not hesitate to tap into traditional local music to build their instrumentals. There they participated in two major scenes: the festival and the festival Timitar Tamazirt. As
voice the group's name was quickly made an impression or it Vien and what city too, so this group and formed in 2003 at a festival of hip hop International organized by clan doss "Dimeh Mc & Dj Face" with the help of Fat Man joe. after participation in the Souss-style festival, the time and form style souss tmoins and fat joe, after this event, mc dimeh he moves and he can live a nearly fat joe mc dimeh and then he joined the group, then there are not trunk them together and then the three are put on a project, the boulevard and this year's crazy Y'avait between 60 and 80 requests for participation, they are able to be selected and after selection and that's when the two other members from his "dj face and driss david" and the story begin Style Souss, y 'and this were a young rapper who come to them with these micro mjnon. mc dimeh them has the opportunity to live in Switzerland but that does not stop it in group and one cella offers unique style titles to listen souss

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Archach - أرشاش

Photos Archach

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Archach

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Izenzaren - Bitter

Biography Izenzaren
Izenzaren Group, was founded in 1972. Through their songs, the six party members want spokesman Amazigh culture. In 1976 the band performed for the first time on Moroccan television. There followed a tour that will take him to Paris on the stage at the Olympia a year later and participation in the first song festival in 1978 Maghreb. Today Izenzaren continues to drive cultural events and festivals in Morocco and abroad.

Although I'm not like the group amazighi Izenzaren. By his faithful and sincere style, his music warm, it vibrates the strings of my âme.J love listening to his chansons.IMI hanna is One of the best-known songs and the most famous. I like this is very chanson.Le Morocco rich in this area but this group adds to the Moroccan culture, continued to flourish groups Nass El Ghiwane and Jil Jilala.

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إزنزرن Fusion - أمارغ فوسيون

Biography Amarg
AMARG Fusion FUSION: a group created in Agadir - Morocco, The musicians of this group have combined their talents and the result of years of research on the music of Rwayes (the Troubadours SOUSS) to create a new musical style.
A style combining traditional songs with rhythms from the West to give birth to a melody that transports you from the Souss valley on a journey around the world. A typical music that does not leave indifferent souls. An open style and timeliness.
STYLE GROUP: WORLD MUSIC GROUP

REASON 's philosophy is to AMARG FUSION:
Playing a local music open world cultures. Make
merge the melodies and songs of Rwayes with rhythms and modern arrangements.
Open fields of a new interpretation of the song Amazigh Souss region. This interbreeding between
world music and traditional song from the Souss region, which is among the richest regions of MOROCCO in terms of cultural heritage and traditional music, open to music Amazigh Souss, new horizons towards a greater universality and towards a creative exchange with the cultures of the world.
AMARG FUSION is a bridge between generations, a bridge between cultures ...
Group members:
Abderahim Moustaln GUITAR
Mounir KADDOURI: PIANO AND KEYBOARD
Ali Faiq: VOCAL
Ahmad OUARSASS: Outar / GUITAR
Fulan Bouhcine: Ribab
Jamal OUSSFI: BATTERY
Rahal BOUADDI: BASS

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Oudaden - بنات Odadn

Oudaden - بنات اودادن

Photos Oudaden

Comments Oudaden

is the best singers of the song tachlhit. I love them very much and whenever I try to learn the words to their new song "Atnihfd rabbi." I hope they will participate in the festival Casablanca.Je their good luck, good health and a good life, but besides all that I want their true love.

I am proud to be Chelha although I do not quite understand the dialect and live Morocco and the people of Morocco and Arabic chelouh HibaMusic and thank you allowing us to hear our favorite music, away from corn because we immigrants are needed to maintain relations with the corn and it goes through music, TV, entertainment ...

Grand chleuhs hello to all the world ... proud of it, I advise you to listen Oudaden is very strong, it's not because I'm chleh of Souss, but believe me, it's songs about love and Oudaden are the kings of poetry romantique.J got a collection of songs Oudaden since their early songs (1986).

Hi, I want to share my love to all ... Oudaden chleuhs the world do not hesitate to contact me for the words, zik, the tofs, the news group's most popular chleuhs of the world ... visit my blog and drop your comments tanmmirt baaaahra i3azan

Amazigh Hi all, I present the best songs from the band called tachlhite Oudaden, I listen to your songs and I have all the songs 'Amazigh Oudaden all the world, I say to all people who listen to the group Oudaden askasse ambarqui.

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Imghrane - Imgran

Photos Imghrane

Biography Imghrane

Imghrane is a band that sings in Amazigh

Comments Imghrane